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ONE:Sandy could not find anything to say.��Carbon monoxide��deadly fumes that blew in from the exhaust of the engine��it was an old crate, and the engine didn��t have perfect combustion, he said,�� Sandy gave the explanation.

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TWO: THREE:��Then why don��t we go and question her?�� Larry suggested. ��Make her tell what she knows!�� A murmur of assent broke out among the seamen who were naturally anxious to be cleared of any possible suspicion.

• FORE:��Well, anyhow, I��m going to cut into it.��

  Curabitur vestibulum eget mauris quis laoreet. Phasellus in quam laoreet, viverra lacus ut, ultrices velit.

• FORE:He went on the next day with his scouts, and eventually joined Landor in the field. Landor was much the same as ever, only more gray and rather more deeply lined. Perhaps he was more taciturn, too, for beyond necessary orders he threw not one word to the chief of scouts. Cairness could understand that the sight of himself was naturally an exasperation, and in some manner a reproach, too. He was sorry that he had been thrown with this command, but, since he was, it was better that Landor should behave as he was doing. An assumption of friendliness would have been a mockery, and to some extent an ignoble one.��Long Distance Operator, please,�� he spoke into the transmitter.

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• FORE:We have now to consider how the philosophy of the empire was affected by the atmosphere of supernaturalism which surrounded it on every side. Of the Epicureans it need only be said that they were true to their trust, and upheld the principles of their founder so long as the sect itself continued to exist. But we may reckon it as a first consequence of the religious reaction, that, after Lucretius, Epicureanism failed to secure the adhesion of a single eminent man, and that, even as a popular philosophy, it suffered by the competition of other systems, among which Stoicism long maintained the foremost place. We showed in a former chapter how strong a religious colouring was given to their teaching by the earlier Stoics, especially Cleanthes. It would appear, however, that Panaetius discarded many of the superstitions accepted by his predecessors, possibly as a concession to that revived Scepticism which was so vigorously advocated just before his time; and it was under the form imposed on it by this philosopher that Stoicism first gained acceptance in Roman society; if indeed the rationalism of Panaetius was not itself partly determined by his intercourse with such liberal minds as Laelius and the younger Scipio. But Posidonius, his successor, already marks the beginning of a reactionary movement; and, in Virgil, Stoical opinions are closely associated with an unquestioning acceptance of the ancient Roman faith. The attitude of Seneca is much more independent; he is full of contempt for popular superstition, and his god is not very distinguishable from the order of Nature. Yet his tendency towards clothing philosophical instruction in religious terms deserves notice, as a symptom of the superior facility with which such terms lent themselves to didactic purposes. Acceptance of the universal order became more intelligible under the name of obedience to a divine decree; the unity of the human race and the obligations resulting therefrom242 impressed themselves more deeply on the imaginations of those who heard that men are all members of one body; the supremacy of reason over appetite became more assured when its dictates were interpreted as the voice of a god within the soul.375153

  Nulla sed nunc et tortor luctus faucibus. Morbi at aliquet turpis, et consequat felis. Quisque condimentum.

• FORE:While the analysis of Hobbes goes much deeper than Aristotle��s, the grasp of his reconstructive synthesis is wider and stronger in at least an equal proportion. Recognising the good of the whole as the supreme rule of conduct,555 he gives a new interpretation to the particular virtues, and disposes of the theory which made them a mean between two extremes no less effectually than his contemporaries had disposed of the same theory in its application to the elementary constitution of matter. And just as they were aided in their revolt against Aristotle by the revival of other Greek systems, so also was he. The identification of justice with public interest, though commonly attributed to Epicurus alone, was, like materialism, an idea shared by him with Stoicism, and was probably impressed on modern thought by the weight of their united authority. And when we find the philosopher of Malmesbury making public happiness consist in order and tranquillity, we cannot but think that this was a generalisation from the Stoic and Epicurean conceptions of individual happiness; for it reproduces, under a social form, the same ideal of passionless repose."I am far from being sure that that is entirely to be desired, very far," said Cairness, with conviction. He had never ceased to feel a certain annoyance at[Pg 319] the memory of that year and a half of Felipa's life in which he had had no part.

  Sed porttitor placerat rhoncus. In at nunc tellus. Maecenas blandit nunc ligula. Praesent elit leo.

• FORE:��But Mr. Everdail ��discharged�� us.�� There was no resentment, only remonstrance, in Larry��s quiet remark.

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• FORE:The news, when it reached England, produced a transport of exultation. Bells were rung, cannon fired, and great rejoicings made, anticipatory of fresh tidings of wonderful success. But very different was the reality. Wentworth called on Vernon to bombard Carthagena from the harbour, whilst he assailed it on land; but Vernon replied that he could not get near enough to attack the town effectually, and that Wentworth must attempt the reduction of the Fort San Lazaro, which commanded the town, and might be taken by escalade. This was[76] attempted, and while our men were thus standing under a murderous fire, they discovered, to their consternation, that their scaling ladders were too short. But the escalade was persisted in: they remained splicing their ladders, and a detachment of Grenadiers, under Colonel Grant, reached the top of a rampart; but Grant was instantly killed, and the Grenadiers hurled back over the wall. Still, the bull-dog spirit of the English made them persist in this desperate attempt, till six hundred��that is, half of them, lay dead, when they drew off.��That would make the return to their objective form a rough letter ��L�� in the air.

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TWO:Naturally they did. Each nodded. THREE:

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TWO:��Then the passenger didn��t������The blaze of glory had gone suddenly from the clouds, leaving them lifeless gray, when she turned her eyes back to them; and the outlook across the parade ground was very bare. She went and stood by the fire, leaning her arm on the mantel-shelf and setting her determined lips. THREE:

• FORE:

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• FORE:��That��s a big honor,�� commented Larry.

  Curabitur vestibulum eget mauris quis laoreet. Phasellus in quam laoreet, viverra lacus ut, ultrices velit.

• FORE:��He��s one of my divisional managers in the transcontinental tourist airlines,�� stated the millionaire.

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TWO:This succession of adverse circumstances induced Bolingbroke to dispatch a messenger to London to inform the Earl of Mar of them, and to state that, as the English Jacobites would not stir without assistance from abroad, and as no such help could be had, he would see that nothing as yet could be attempted. But when the messenger arrived in London, he learnt from Erasmus Lewis, Oxford's late secretary, and a very active partisan of the Jacobites, that Mar was already gone to raise the Highlands, if we are to believe the Duke of Berwick, at the especial suggestion of the Pretender himself, though he had, on the 23rd of September, in writing to Bolingbroke, expressed the necessity of the Scots waiting till they heard further from him. If that was so, it was at once traitorous towards his supporters and very ill-advised, and was another proof to Bolingbroke of the unsafe parties with whom he was embarked in this hopeless enterprise. THREE:178"See here," insisted Taylor; "turn round here and answer me." Cairness continued to stand with his head down, looking at the geraniums. The parson was wiser than his wife in that he knew when it was of no use to insist. "What's keeping you around here, anyway? You ought to have gotten out when you left the service��and you half meant to then. What is it?"

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